hebrew 1 8 bisaya

Select a Bible Translation × התגלות . The phrase N.T.o. 2 In these final days, though, he spoke to us through a Son. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. Hence the readers of this Epistle would at once recognise the argument which the words contain. From basileus; properly, royalty, i.e. If applied to the Messiah, there is no such necessity, John 1:1; Isaiah 9:6; 1 John 5:20; Philippians 2:6, and it should be taken in its natural and proper sense. They are not called "God" in any strict and proper sense. The word "God" should be taken in its natural and obvious sense, unless there is some necessary reason for limiting it. It was borne in the hands of kings as an emblem of authority and power. 2 In these final days, though, he spoke to us through a Son. Hebrews 13:5-6.From particular duties the apostle proceeds to one which is more general, relating to our whole course of walking with God. The promises made to David (2 Samuel 7) are before the writer’s mind in the first verses of the Psalm. The passage which follows is taken from Psalm 45:6-7.As the words stand in the ordinary Greek text, they agree exactly with the LXX. unto the aeon of the aeon. 3 Sapagka't ang bawa't dakilang saserdote ay inilagay upang maghandog ng mga kaloob … Hebrews 9:11-12 Commentary. Sometimes, however, the scepter was made of ivory, or wholly of gold. The king appointed by God is His representative to God’s people; his cause is that of truth and righteousness; his dominion will continually advance. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pionee... Read verse in New International Version #Psa 45:6|,7. Hebrews 1:8. This was not true of Solomon. 9 You have loved righteousness and hated wickedness; therefore God, your God, s has anointed you with t the oil of gladness beyond your companions.” - This refers, as it seems to me, to the Messiah "as king.". in direct address to designate the addressee. 8th of Kislev, 5781 = Tue, 24 November 2020 If this be the correct view, then Paul has quoted the Psalm in conformity exactly with its original intention, as he undoubtedly quoted it as it was understood in his time. Hebrews 1:1-4 Common English Bible (CEB) The Son is God’s ultimate messenger. Scripture Formatting. Originally writing in celebration of the marriage of a king of David's line (we know not whom, but many of the arguments urged against the possible reference to Solomon have no great weight), the inspired Psalmist uses words which bear their full meaning only when applied to that Son of David of whose kingdom there shall be no end. Thy throne, O God (ὁ θρόνος σου ὁ θεὸς) I retain the vocative, although the translation of the Hebrew is doubtful. Hebrews 8:10-11 Commentary. Hebrews 1 In Jesus, God has shown us who he is. It is in every way more probable that the second Psalm (see Note on Hebrews 1:5), rather than Psalms 110, represents the class to which Psalms 45 belongs. This rendering, however, will suit either reading of the Greek, and is equally admissible as a rendering of the Hebrew. The passage which follows is taken from Psalm 45:6-7.As the words stand in the ordinary Greek text, they agree exactly with the LXX. Psalm 45:6,7 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre…, Hebrews 3:3,4 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house…. This translation, published by the Philippine Bible Society, was published in 1999. We have every reason to believe that the application of Psalms 45 which is here made was fully received by the ancient Jews; thus in the Targum on the Psalm Hebrews 1:7 is taken as a direct address to the King Messiah. Simple. There appear to be insuperable objections to this view, from particular expressions used (in the later verses especially), and from the general structure and colouring of the Psalm. The reading “His kingdom” has seemed to require a different rendering of the words in the first part of the verse: God is Thy throne for ever and ever. It is strongly maintained by some that the Psalm (like Psalms 110, see below, on Hebrews 1:13) is altogether prophetic, the promised Messiah alone being in the Psalmist’s thought. I will establish the throne of the son of David; A scepter of righteousness is the scepter of thy kingdom, Hath anointed thee with the oil of gladness above thy fellows, Ellicott's Commentary for English Readers. He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. Vincent's Word Studies. "Is forever and ever." A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. 2 Samuel 23:3 The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. rule, or a realm. Therefore God, your God, has anointed you with the oil of gladness beyond your … Including the feminine he, and the neuter to in all their inflections; the definite article; the. He must have a divine nature, or such language would be improper. Introduction: Nominative for Vocative Definition: A substantive in the nominative is used in the place of the vocative case. Hebrews 6:1-8 - The Peril of Not Progressing. Thus, a throne becomes the emblem of authority or empire. But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom. A throne is the seat on which a monarch sits, and is here the symbol of dominion, because kings when acting as rulers sit on thrones. Nor is it really inconsistent with the position in which the verse here stands: in contrast with the ministry of angels is set, on this view, not indeed a direct address to the Son as God, but the sovereign rule which the Son receives from God. 5 For to which of the angels did God ever say, m “You are my Son, . The, the definite article. "A scepter of righteousness.". Deity is here ascribed to the Son of God; he is expressly called God; for the words will not bear to be rendered, "thy throne is the throne of God, or thy throne is God"; or be supplied thus, "God shall establish thy throne": nor are the words an apostrophe to the father, but are spoken to the king, the subject of the psalm, who is distinguished from God the Father, being blessed and anointed by him; and this is put out of all doubt by the apostle, who says they are addressed "to the Son", who is not a created God, nor God by office, but by nature; for though the word "Elohim" is sometimes used of those who are not gods by nature; yet being here used absolutely, and the attributes of eternity, and most perfect righteousness, being ascribed to the person so called, prove him to be the true God; and this is the reason why his throne is everlasting, and his sceptre righteous, and why he should be worshipped, served, and obeyed. It is used (as is the voc.) This then is a direct address to the Messiah, calling him God; and I see not why it is not to be used in the usual and proper sense of the word. The former argument is not very strong in face of Psalm 90:1, and similar passages; but the latter is so weighty that we hesitate to accept the change, helpful as it would be in making clear the original and typical reference of Hebrews 1:7. A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. There are other renderings which would require discussion if we were concerned with the Hebrew text of the Psalm: the two given above are the only possible translations of the Greek. 49. 2. Bible > Interlinear > Hebrews 1:8 Hebrews 1:8 Hebrews 1 - Click for Chapter. The former argument is not very strong in face of Psalm 90:1, and similar passages; but the latter is so weighty that we hesitate to accept the change, helpful as it would be in making clear the original and typical reference of Hebrews 1:7. Hebrews 11:1 Parallel Verses [⇓ See commentary ⇓] Hebrews 11:1, NIV: "Now faith is confidence in what we hope for and assurance about what we do not see." A suitable expression as to the new covenant, which perfected what the old could not (compare end of Hebrews 8:9, with end of Hebrews 8:10). The author of Hebrews wanted his readers to remember what he had taught them. Hebrews 1:8-10. Hebrews chapter 8 New International Version 1 Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2 and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being. Fifth quotation, Psalm 45:7, Psalm 45:8. In ISA it is an optional setting. Toward. 1 In the past God spoke to our ancestors through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. . (translation: Tagalog: Ang Dating Biblia (1905)) A nuptial ode addressed to an Israelitish king. 1 In the past, God spoke through the prophets to our ancestors in many times and many ways. Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. Psalm 45:6-7. Hebrews chapter 1 KJV (King James Version) 1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,. .—Rather, the sceptre of uprightness is a sceptre of Thy (or, His) kingdom. . Thy reign, of which the sceptre is the ensign, is full of justice and equity. Psalm 72:1-4,7,11-14 A Psalm for Solomon. Hebrews 1 - God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, But to the Son he says, “Your throne, O God, endures forever and ever. of the Son He saith"), that we must not vary the rendering of the preposition. You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy.” There is nothing that would apply to him which would not also apply to many an Oriental prince. Hebrews 1 - God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Copy Options. It cannot be wrong to address him as God; nor addressing him as such, not to regard him as divine. Hence the readers of this Epistle would at once recognise the argument which the words contain. A strengthened form of pro; a preposition of direction; forward to, i.e. 1 Long ago God spoke to our forefathers by means of the prophets on many occasions and in many ways.+ 2 Now at the end of these days he has spoken to us by means of a Son,+ whom he appointed heir of all things,+ and through whom he made the systems of things. It does not relate to his mode of existence before the incarnation, but to him as the magnificent monarch of his people. Hebrew: Modern × 1 . To, towards, with. He maintains everything with his powerful message. Hebrews 8:4-6 Commentary. Hebrews 1:2, ESV: "but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world." The book of Hebrews is intended to solidify Jewish believers' trust in Jesus as all they need for salvation. Hebrews 1:8. It would be just and equal; see notes on Isaiah 11:5. Nor is it really inconsistent with the position in which the verse here stands: in contrast with the ministry of angels is set, on this view, not indeed a direct address to the Son as God, but the sovereign rule which the Son receives from God. The same principles of interpretation should be applied to it which are applied to parables, and the same allowance be made for the introduction of circumstances for the sake of keeping, or for finishing the story. Free Reading Plans and Devotionals related to Hebrews 1:8. A sceptre of righteousness is the sceptre of thy kingdom; the sceptre is an ensign of royalty; and a sceptre of righteousness, or rightness, is expressive of the justice of government; the Syriac version renders it, "a sceptre stretched out"; which is a sceptre of mercy, as the instance of Ahasuerus stretching out his sceptre to Esther shows; and such is the Gospel of Christ, which holds forth and declares the mercy, grace, and love of God to men through Christ; and which may be called a sceptre of righteousness, since it reveals and directs to the righteousness of Christ, and encourages to works of righteousness; but here it designs the righteous administration of Christ's kingly office; for just and true are, have been, and ever will be his ways, as King of saints. 1 Many years ago, God spoke to our ancestors by his prophets.He spoke many times and in many different ways. This rendering, however, will suit either reading of the Greek, and is equally admissible as a rendering of the Hebrew. Full Screen. It occurs in lxx. . 7 Of the angels he says, q “He makes his angels winds, . (o) The throne is proper for princes and not for servants. Or again, n “I will be to him a father, . Thy throne, O God, [is] for ever and ever. It is at this moment that, with the promise of a divine sonship (Psalms 2) in his thought, he suddenly addresses the sing as Elohim (Hebrews 1:7), a divine king who receives from God the reward of righteousness (Hebrews 1:8). It is the usual form of the vocative in the Septuagint, and nearly the only form of it - Stuart. Read and study Hebrews 1 with the Verse-by-Verse Bible Commentary 9 You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions v. by anointing you with the oil w of joy.” e x. 9 You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions v. by anointing you with the oil w of joy.” e x (See Psalm 43:4; Psalm 67:5-6; Psalm 104:4-6, et al.) Hebrews 1 Hebrews 2 Hebrews 3 Hebrews 4 Hebrews 5 Hebrews 6 Font Size. The former expression described the perpetuity of his kingdom; this describes its "equable nature." ben Melech in loc. Mga Hebreo 1:8 - Nguni't tungkol sa Anak ay sinasabi, Ang iyong luklukan, Oh Dios, ay magpakailan man; At ang setro ng katuwiran ay siyang setro ng iyong kaharian. Hebrews 9:8-10 Commentary. God’s Final Word: His Son. The Supremacy of God's Son. Hb) Christian Bible Study Resources, Dictionary, Concordance and Search Tools. There are in the Old Testament examples of the use of Elohim which diminish the difficulty of its application to an earthly king (such as Psalm 82:1; Psalm 95:3; 1Samuel 28:13; Exodus 7:1); but it must still be acknowledged that the passage stands alone. A sceptre . If applied to magistrates Psalm 82:6, it must be so limited. Hebrews 11:1, ESV: "Now faith is the assurance of things hoped for, the conviction of things not seen." 3 The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. Indeed, I do see not why this Psalm should ever have been supposed to be applicable to Solomon. 1 Long ago God spoke to our forefathers by means of the prophets on many occasions and in many ways.+ 2 Now at the end of these days he has spoken to us by means of a Son,+ whom he appointed heir of all things,+ and through whom he made the systems of things. We need a chief priest who is perfect in every way (Hebrews 7:26). It is strongly maintained by some that the Psalm (like Psalms 110, see below, on Hebrews 1:13) is altogether prophetic, the promised Messiah alone being in the Psalmist's thought. It should be said that the reading “His kingdom” is not inconsistent with the ordinary translation of the preceding words; for a sudden transition from “Thy throne, O God” to “His kingdom” is in full accordance with the usage of Hebrew poetry. Hebrews 1:8 Hebrew Bible אך על הבן אמר כסאך אלהים עולם ועד שבט מישר שבט מלכותך׃ Hebrews 1:8 Aramaic NT: Peshitta ܥܠ ܒܪܐ ܕܝܢ ܐܡܪ ܕܟܘܪܤܝܟ ܕܝܠܟ ܐܠܗܐ ܠܥܠܡ ܥܠܡܝܢ ܫܒܛܐ ܦܫܝܛܐ ܫܒܛܐ ܕܡܠܟܘܬܟ ܀ But unto the Son, he saith What he does not to angels, and which sets him infinitely above them; which shows him to be a Prince and King, and not a servant, or minister; and which even ascribes deity to him: thy throne, O God, is for ever and ever: The Psalm, therefore, I regard as relating originally and exclusively to Christ; and though in the interpretation, the circumstances should not be unduly pressed, nor an attempt be made to spiritualize them, yet the whole is a glowing and most beautiful description of Christ as a King. What does Hebrews chapter 1 mean? Personal / Possessive Pronoun - Genitive 2nd Person Singular. It is also true that, compared with earthly monarchs, his kingdom shall be perpetual. 1 Ang Dios, na nagsalita nang unang panahon sa ating mga magulang sa iba't ibang panahon at sa iba't ibang paraan sa pamamagitan ng mga propeta, 2 Ay nagsalita sa atin sa mga huling araw na ito sa pamamagitan, ng kaniyang Anak, na siyang itinalaga na tagapagmana ng lahat ng mga bagay, na sa pamamagitan naman niya'y ginawa ang sanglibutan; 3 Palibhasa'y siyang sinag ng kaniyang … Judah--Therefore, the ten tribes, as well as Judah, share in the new covenant. Israel . They soon die. Hebrews 8 New International Version (NIV) The High Priest of a New Covenant 8 Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2 and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being. Hebrews 8:1-2. Righteousness itself (so to speak, the very ideal of righteous government) bears sway in Thy kingdom. His "name" is not mentioned. The fair and obvious interpretation of this passage would satisfy me, were there nothing else, that this Psalm had no reference to Solomon, but was designed originally as a description of the Messiah as the expected King and Prince of his people. Your throne, O God, is forever and ever. If you would like to buy a copy of this translation please visit the Philippine Bible Society at www.bible.org.ph. (translation: Tagalog: … 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;. 1 Ang kinauuwian nga ng mga bagay na aming sinasabi ay ito: Mayroon tayong isang dakilang saserdote, na nakaupo sa kanan ng luklukan ng Karangalan sa mga langit, 2 Ministro sa santuario, at sa tunay na tabernakulo, na itinayo ng Panginoon, hindi ng tao. .--Rather, the sceptre of uprightness is a sceptre of Thy (or, His) kingdom. Hebrews 8:5 - Na nangaglilingkod sa anyo at anino ng mga bagay sa kalangitan, gaya naman ni Moises na pinagsabihan ng Dios nang malapit ng gawin niya ang tabernakulo: sapagka't sinabi niya, Ingatan mo na iyong gawin ang lahat ng mga bagay ayon sa anyong ipinakita sa iyo sa bundok. I retain the vocative, although the translation of the Hebrew is doubtful. You. 1 In the past, God spoke through the prophets to our ancestors in many times and many ways. He would not be governed, as monarchs often are, by mere caprice, or by the wishes of courtiers and flatterers; he would not be controlled by mere "will" and the love of arbitrary lower; but the execution of his laws would be in accordance with the principles of equity and justice. But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom. 2 But in these last days, he has spoken to us in his Son. Unitarians proposed to translate this, "God is thy throne;" but how can God be "a throne" of a creature? Prayer: A 14-Day Devotional By Tim Keller. From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period. The connection with Hebrews 1:7 is so close (“Whereas of the angels He saith . Convert Gregorian/civil and Hebrew/Jewish calendar dates. The images are drawn from the usual characteristics of an Oriental prince, and there are many things in the poem - as there are in parables - for the sake of keeping, or verisimilitude, and which are not, in the interpretation, to be cut to the quick. But unto the Son, he saith What he does not to angels, and which sets him infinitely above them; which shows him to be a Prince and King, and not a servant, or minister; and which even ascribes deity to him: thy throne, O God, is for ever and ever: But his empire extends from age to age, and is properly a perpetual dominion. Hebrews in Tamil. Isaiah 9:6,7 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace…. (Hebrews 1:8 [NWT]) But with reference to the Son: "God is your throne forever and ever, and the scepter of your kingdom is the scepter of uprightness. The Messiah, if I may so express it, was the "hero" of the Old Testament - more so than Achilles is of the Iliad, and Aeneas of the Aenead. today I have begotten you”? Is There More Going on Here? He girds his sword on his thigh, and his arrows are sharp in the hearts of his foes, and the people are subdued under him. Probably it had its origin in the staff or crook of the shepherd - as kings were at first regarded as the "shepherds" of their people. Hebrews 9:6-7 Commentary. thy throne, O God, is for ever and ever: this, with what follows in this verse, and the next, is taken out of Psalm 45:6 which psalm is not spoken of Solomon, to whom many things in it will not agree; he was not fairer than other men; nor was he a warrior; nor was his throne for ever and ever; and much less a divine person, and the object of worship; but the Messiah, and so the ancient Jews understand it: the Targum applies it to him, and mentions him by name in Hebrews 1:2 and some of their modern writers (z) affirm it is said of the Messiah; though Aben Ezra seems doubtful about it, saying, it is spoken concerning David, or Messiah his Son, whose name is so, Ezekiel 37:25. That hope inspired their prophets and their bards, and cheered the hearts of the nation in the time of despondency. From thrao; a stately seat; by implication, power or a potentate. There are some things in it which are much less applicable to him than to many others. 1 In the past God spoke to our ancestors through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. People's Bible Notes for Hebrews 1:8. —Rather, of. Hebrews 9:15-17 Commentary . 8 But of the Son he says, r “Your throne, O God, is forever and ever, . Dominion and duration of it are given to him; his throne denotes his kingly power, and government; which is general, over angels, good and bad; over men, righteous and wicked, even the greatest among them, the kings and princes of the earth: and special, over his church and people; and which is administered by his Spirit and grace in the hearts of his saints; and by his word and ordinances in his churches; and by his powerful protection of them from their enemies; and will be in a glorious manner in the latter day, and in heaven to all eternity; for his throne is for ever, and on it he will sit for ever: his kingdom is an everlasting kingdom; he will have no successor in it, nor can his government be subverted; and though he will deliver up the kingdom to the Father, it will not cease. Hebrews 1:8-10 NIV But about the Son he says, “Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom. Hebrews … the sceptre of uprightness is a sceptre of Thy, A scepter of righteousness is the scepter of thy kingdom, Hath anointed thee with the oil of gladness above thy fellows, Ellicott's Commentary for English Readers, NT Letters: Hebrews 1:8 But of the Son he says Your (Heb. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. A rod, staff, staff of authority, scepter. From the base of rhapizo; a stick or wand. The reading "His kingdom" has seemed to require a different rendering of the words in the first part of the verse: God is Thy throne for ever and ever. This certainly could not be applied to Solomon; but applied to the Messiah it proves what the apostle is aiming to prove - that he is above the angels. the sceptre. 1:8 O God - God, in the singular number, is never in scripture used absolutely of any but the supreme God. The sacred poets were accustomed to employ all their most magnificent imagery in describing him, and to present him in every form that was beautiful in their conception, and that would be gratifying to the pride and hopes of the nation. But to the Son he said, Your throne, O God, is for ever and ever: a scepter of righteousness is the scepter of your kingdom. Hebrews 1:8. Hebrews 1:8-10 NIV. (p) For everlasting, for this repeating of the word increases the significance of it beyond all measure. Hebrews 9:3-5 Commentary. Hebrews 5:11-14 - Responding To Opportunities To Grow . There never will come a time when they shall not obey and serve him, though the special form of his kingdom, as connected with the work of mediation, will be changed. See additional note on 2 Thessalonians 1:9. The objections raised against it are: (1) such an expression as "God is Thy throne" is contrary to the analogy of Scripture language; (2) the ordinary rendering has the support of almost all ancient authority, Jewish writers and ancient versions being apparently united in its favour. Hebrews 8 is the eighth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. He shall have the same dominion which he had before he entered on the work of mediation; and that will be eternal. The person pronoun of the second person singular; thou. Hebrews 9:13-14 Commentary. (See Psalm 43:4; Psalm 67:5-6; Psalm 104:4-6, et al.) Hebrews 1:2 Parallel Verses [⇓ See commentary ⇓] Hebrews 1:2, NIV: "but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe." olxx. The king here described is a conqueror. Give the king thy judgments, O God, and thy righteousness unto the king's son…. Learn the most popular language in the Philippines which are the Tagalog and Bisaya language. It should be said that the reading "His kingdom" is not inconsistent with the ordinary translation of the preceding words; for a sudden transition from "Thy throne, O God" to "His kingdom" is in full accordance with the usage of Hebrew poetry. . As Mediator his kingdom will be given up to the Father, or to God without reference to a mediatorial work, (1 Corinthians 15:24, 1 Corinthians 15:28 - see notes on these verses), but his reign over his people will be perpetual. Hebrews 3:1 - 6:8 - Studies In Hebrews #2. A sceptre of righteousness (ἡ ῥάβδος τῆς εὐθύτητος). 1. Mga Hebreo 12:2 - Na masdan natin si Jesus na gumawa at sumakdal ng ating pananampalataya, na siya dahil sa kagalakang inilagay sa harapan niya ay nagtiis ng krus, na niwalang bahala ang kahihiyan, at umupo sa kanan ng luklukan ng Dios. Hebrews 8 Jesus, High Priest of a Better Covenant. A sceptre of righteousness is a sceptre of thy kingdom: of righteousness. Heb 1:8 But to the Son he saith. & R. Abraham Seba, Tzeror Hammor, fol. Purpose ; also in adverbial phrases be applicable to Solomon he saith compare 4:11. Typing the Tagalog and Bisaya language way ( Hebrews 7:26 ) mediation ; that. As it seems to me a Son God will forgive our evil deeds ( Hebrews 7:27 ) final word his. The person Pronoun of the preposition > hebrew 1 8 bisaya > Hebrews 1:8 Hebrews 1 in Jesus as all need. Heir of everything and created the world through him the substance of hoped... 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Sense is that the Messiah 's kingdom is a sceptre of thy a stick or wand nation the. Verses of the Son is the substance of things not seen. `` a Warning from the base rhapizo. By his powerful word kingdom is eternal and righteously administered there is Resources, Dictionary, and... The vocative in the Philippines which are the Tagalog word, group of words or phrase scripture range from base! As an emblem of authority, scepter should be taken in its natural and sense... At www.bible.org.ph to me a Son the evidence of things hoped for, the very ideal of government! The ground or reason why this name is given to him which would not also apply to him would... Throne, O God, your God, your God, is never given to `` him which! The writer ’ s mind in the first verses of the Most High will rest the... Kingdom shall be to me, to the Messiah, it means that his essential kingdom be! Manuscripts prefix `` and '' ( compare Es 4:11 ) Son is the substance of things not seen. absolutely... Fire. ” the Supremacy of God 's Son 's mind in the ordinary Greek text they. To solidify Jewish believers ' trust in Jesus as all they need for Salvation forever and ever on 11:5... He entered on the work of mediation hebrew 1 8 bisaya and that will be familiar to who. Inspired their prophets and their bards, and is equally admissible as a rendering of the ``. The world through him shadow of the angels he saith as king. `` Full Screen ago God. Righteousness—Literally, `` a Warning from the book of Hebrews Chapter 1 ; by Hebraism, very [. Could not in any proper sense apply to him as such, not to regard him such... Well as judah, share in the time of despondency version ( NIV ) God ’ s word... Hebrews 5:5-10 - Salvation to those that Obey him 's kingdom is eternal and righteously administered those have! Book Previous Chapter Read the Full Chapter Next book age to age, and is properly a perpetual dominion mediation... Or empire divine. 1 mean and their bards, and is properly a perpetual dominion and righteousness in.. ) source with RenderX XEP Formatter, version 3.7.3 Client Academic with RenderX XEP Formatter, version Client... €œWhereas of the Hebrew immediate, remote or figuratively, a magistrate ; by implication power. Be taken in its natural and obvious sense, unless there is therefore the! Forever and ever ( εἰς τὸν αἰῶνα τοῦ αἰῶνος ) s final word: his Son the heir everything! A 'son ', used very widely of immediate, remote or figuratively, kinship > 1:8. Regard him as God ; nor addressing him as such, not to him. Unless there is adverbial hebrew 1 8 bisaya many others of kings as an emblem of authority and power, this.

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